Death be not proud by John Donne Summary
“Death, Be Not Proud” is a sonnet by John Donne, written between February and August 1609. It was first published posthumously in 1633 in the first edition of Songs and Sonnets. It is included as one of the nineteen sonnets that comprise Donne’s Holy Sonnets or Divine Meditations.
The poem titled “Death, be not proud,” was written by the English poet John Donne (1572-1631). This poem is often classified as a Holy Sonnet, and it explores the idea of death’s power and inevitability from a Christian perspective.
In this poem, the speaker addresses death directly, personifying it as something that should not be proud of its power. The speaker asserts that death is not as mighty and dreadful as it may seem because it is merely a transition to another state. He argues that death does not truly kill the individual but rather liberates the soul.
The speaker goes on to explain that death is subservient to fate, chance, kings, and desperate men, and it resides in various forms such as poison, war, and sickness. In contrast, rest and sleep are seen as pleasurable experiences. The poem concludes with the idea that after a brief sleep (death), individuals will wake eternally, and death itself will ultimately be defeated.
This poem is often interpreted as a reflection on the Christian belief in the resurrection and eternal life, suggesting that death is not the final end but a passage to a greater existence. It’s a meditation on the triumph of the soul over physical death.
Key Points
Author The poem “Death, Be Not Proud” is written by John Donne, a renowned English poet known for his metaphysical poetry.
Form (Rhyme Scheme) The poem follows the structure of a Petrarchan sonnet, which is divided into an octave (the first eight lines) and a sestet (the last six lines). The rhyme scheme is ABBA ABBA CDDCEE.
Speaker The speaker in the poem is the poet himself, John Donne. He directly addresses Death, personifying it as an entity capable of pride and power.
Setting The setting of the poem is not specific to a physical location. Instead, it takes place in a metaphysical realm where the speaker confronts and challenges Death.
Theme The central theme of the poem is the defiance of Death. Donne argues that Death is not as fearsome or powerful as it is often perceived to be. He also explores the theme of the immortality of the soul, suggesting that after our “one short sleep” in Death, we wake to eternal life.
Plot The plot of the poem revolves around the speaker’s argument against the power of Death. He begins by addressing Death directly, belittling its power and impact. He then compares Death to rest and sleep, which are pleasurable, and suggests that Death is merely a representation of these states. He acknowledges that even the best men eventually die, but views this as a form of rest for their bones and a deliverance for their souls. He further diminishes Death by stating that it is a slave to fate, chance, kings, and desperate men. He ends with a powerful statement of faith in eternal life after death, stating that “And death shall be no more; Death, thou shalt die”.
Tone The tone of the poem is defiant and confident. Donne challenges the power of Death and undermines its perceived dreadfulness. His tone reflects his strong faith and his belief in the immortality of the soul and life after death.
Style Donne’s style in this poem is characterized by his bold personification of Death, his logical and passionate argument against its power, and his use of paradox (e.g., “Death, thou shalt die”). His language is direct and his tone is defiant and confident.
Message The message of the poem is clear: Death is not to be feared. It is not the all-powerful entity that many perceive it to be. Instead, it is a slave to other forces and is ultimately less powerful than the eternal life that awaits us after our mortal death. This message is a testament to Donne’s strong Christian faith and his belief in the immortality of the soul and life after death.
John Donne
Birth and Early Life John Donne was born in London in 1571 or 1572. He was born into a recusant Roman Catholic family when practice of that religion was illegal in England.
Education At age 12, Donne matriculated at the University of Oxford, where he studied for three years. He then most likely continued his education at the University of Cambridge.
Career Donne had a diverse career. He was a poet, scholar, soldier, and secretary. He was also a cleric in the Church of England. Under royal patronage, he was made Dean of St Paul’s Cathedral in London from 1621 to 1631.
Marriage and Family In 1601, Donne secretly married Anne More, with whom he had twelve children.
Poetry and Writing Donne is considered the preeminent representative of the metaphysical poets. His poetical works are noted for their metaphorical and sensual style and include sonnets, love poems, religious poems, Latin translations, epigrams, elegies, songs, and satires. He is also known for his sermons.
Style Donne’s style is characterized by abrupt openings and various paradoxes, ironies, and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax, and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques.
Themes Another important theme in Donne’s poetry is the idea of true religion, something that he spent much time considering and about which he often theorised. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits.
Death John Donne died on 31 March 1631.
Legacy Despite his great education and poetic talents, Donne lived in poverty for several years, relying heavily on wealthy friends. He spent much of the money he inherited during and after his education on womanising, literature, pastimes, and travel. Today, he is often considered the greatest love poet in the English language.